Let us first recognize possible errors in the traditional teachings. The correction of errors and omissions will change all traditional teaching into a more sensible and acceptable Biblical prose intent. We cannot begin to discover the true application until we know the extent of the past error.
Some observations deeply affect the limits and the extension of the messianic message:
* Biblical history encompasses the Ten Covenant Ages, with a beginning and an end, and does not extend to adopted generations and non-sanctioned time frames.
*The chapters of Daniel should be assembled in this correct order: 1, 2, 3, 4, 7, 10, 8, 5, 6, 9, 11, 12, not in the modernly accepted false flow and out of sequence.
* The Four Beasts of Daniel are not the nonsensical traditional interpretation, but the same entity, in an evolved Eras format.
* The format of the ages is symbolized differently in Daniel and Revelation and is totally misrepresented in the traditional interpretation; yet they refuse to concede even a particularity of Age in conventional homilies.
* The date of the revelation is 60 AD. C., not the unrealistic dates between 65 d. C. and 95 d. C. as the aspiring chronologists propose.
These are just a few of the many miscalculations and misinterpretations that emanate from a false perception of principles, principles, and principalities, intentionally confused and otherwise made up in the chronological files.
When we unravel the symbolic language, a second look at modern study practices is required; the progression of the Bible’s scriptures demands that we realign not only the chapters of Daniel but also the books of the New Testament in proper time sequence and thus discover the hard limit on qualification for testamentary teachings; of it, we do not find legality in the modern cult. A correct assembly of the books of the New Testament and the chapters of Daniel leads to a new perspective on real salvation and the conclusion of the ‘last days’. Objective study will place the chapters of Daniel in proper sequence and lead to the correct identity of the Four Beasts, to a date of AD 60 for Revelation, and to the correct assembly of the New Testament writings. II Timothy was the last book written: three years after I Timothy and within the ‘last days’ in AD 68. C. The elevation of these interpretive aids alone makes this author’s alert worthy of full investigation.
The author describes the traditional misinterpretation of symbols and numbers as the cause of today’s lack of logic and diversity of disciplines. We discover how the cunning writers of the Bible used these symbols and numbers to hide the historical journey of the tribes through the ‘Ten Ages’ under the covenants of the Hebrew God; Based on this secret story, modern religionists usurp the benefit promised only to the ‘chosen people’. Demonstrating that the last days have already been fulfilled, this author disregards any covenants claimed after the middle of the first century and after the end of the throne of God and Messiah situated within the Inner Sanctuary of the Temple. Three other major illuminations mark this extraordinary literary endeavor: the location and demise of Gehenna, the true definition of Gentiles, and grace defined as a limited time to convert from the fading Hebrew theocracy to Christianity.
The true definition brings the reader much peace of mind. Truly, Christianity was a heritage of all Israel (chosen people); therefore, this book questions all monotheistic claims to sanctioned worship in the past. The temple destruction at the beginning of August of the year 70 AD. C., in the end of all things. Readers are urged to gain definitive Biblical insight and to participate in the study of the symbols and numbers used to develop the secret of the Bible to total obfuscation and schedule a timely end to the Hebrew God’s covenant.
Dare to carry out more studies, to evaluate these new interpretive aids and to judge the merit of deductions never before postulated.