Chopra’s 130,000-word dissertation investigates life force instigation and suggests ideal habits as a means of achieving quality longevity. Such asceticism, according to the author, can be affected by minimizing stress through meditation and refraining from unhealthy ingestion, where stressful association is discouraged and supplanted by harmonious affiliation as a catalyst to protect and renew cellular development. It has been shown that the Mind-Body ability to circumscribe weakness has its own positive complement, formulating anti-aging drugs, promoting self-healing and ensuring a healthy continuity free from pathological catastrophes.
Dr. Chopra presents the entire body as a living mind, with abundant neurosensory responses throughout the physical synecdoche. As an example, and to demonstrate sensorineural capacity, he cites real-life situations, in which transplant recipients experience atypical cravings in postoperative aberrations, manifested in unknown cravings and appetites and unexpectedly resulting from the sensitivity of the donor organ . More individualistic and giving some credence to Deepak’s observations on inner bodily intelligence, this critical author can attest to the rapid elicitation of the violin’s fingers and bow without conscious thought or effort; therefore, we can experience sensorineural perception in cellular patterns.
This critical author observes: certain components of the body are ageless in their natural molecular specificity. However, holistically, naturalness could be ideal; but entropy lurks in the shadow of all order. So chaos, not order, overshadows universal design. Our physical world reflects a hostility towards life; At first glance, the habitat of mammals appears designed for the development of species. Yet Murphy’s Law prevails for all creatures: anything that can go wrong will go wrong, and the entropy hypothesis reasonably persists. Such liveliness leads to evolution, new forms of life, and speciation; however, entropy waits patiently. Life is a reflection of invisible quantum energy, a force that mediates all forms, be they perceptible or imperceptible. Constantly in motion, even when objects appear physically inert, all elements are qualitatively subject to quantum invisibility. Entropy, then, conforms to the rational conclusion and is predictable and inescapable, contrary to Chopra’s philosophy of managed weakness.
Physiologists assign stress as the main factor contributing to aging; however, DNA is believed to be inherent in a biological clock, and its chronological inevitability is set to unwind in the prescribed order. Once again, order must succumb to entropy in time. But Einstein showed that time was relative; True, relative to the effect, premature aging may be mediated by a less stressful lifestyle. Thus, according to Chopra, a peaceful existence can be seen to achieve maximum longevity and defy apparent time parameters.
Chopra visualized his present consciousness as free time, even within an eternal continuum, immortal in the knowledge of past, present and future anticipation, and where chaos cannot be a threat, since omnipotent power is infinitely organized and considered controller of existence. Despite Chopra’s intellectual advancement, he is negligent in his perception of the “eternal continuum”; in the definition of reality, the fundamental character of the “eternal continuum” is inherent in perfect order and design; but logic predicts an eventual capitulation to entropy, since the design has many defects in the reproduction of nature and life. Every aspect of physical science attests to this determination.
Philosophical positivists, who seek truth on the ethical and spiritual continuum, seek holistic truth as an abstraction to define spiritual perfection beyond the definitive assignment. Within such extensions of perceived truth, spiritual love is offered as a quantitative measure, rather than a qualitative one, and is conclusively defined as a repeating ideal. Actually, that is an empty expression, because the ‘spirit’ that gives rise to holistic extension takes its modern definition of a misguided desideratum: the desired spiritual expression that does not share even a remote kinship with its original Greek definition of ‘pneuma. ‘. Love, then, is just a physical emotion and has absolutely no relation to perceived spirituality today. The uncertainty towards the space-time dimension, as regards spiritual occupation, excludes the intellect from dimensional perception and from any science that explains the production effect of analytical proclivity.
Contrary to Chopra’s eternity without beginning or end, physicists demonstrate that time is relative to dimension, dimension to perception, and perception to indoctrination. On the continuum of programmed life force quantum mechanics, DNA continues to direct biological rhythm: extracting, contributing, and discarding an endless relativistic evolution toward hereditary, environmental, and physiological continuity, somehow. But entropy ensues as quantum specifications deteriorate from quantum exchanges, and this compromises man’s DNA adherence to procedural order. Evolution, then, determines not only the development and extinction of species, but also individual physiology. In the maelstrom, human development has been left and remains to its own devices.
It remains to develop the intellectual advance by which man can recognize and qualify the theorem to ground the impressionable space-time illusion for knowledge, to understand those dangerous metaphysical subscriptions for man’s space odyssey, to find our destiny. We are only human; and in the consciousness of life, we find only actuality; because in reality, always realized, there can be no present or future knowledge.
When sensitivity is put to the test, philosophical wisdom, mediated by superstition, allows immortality to be seen as a continuation of life through metaphysical morphology. But such a death benefit is an illusion, unrelated to physical knowledge; because only the quantum synecdoche reflects the actuality in quantum measurement; In no case can spiritual existence be quantified or qualified by the sensitive response, DNA or relativistic mechanics, the only stimuli capable of evoking human reaction. Immortal expectations, rhetoric, and nonsensical phrases cannot sustain the impoverished proposition of immortality. The Indian philosopher deviates from scientific experience to philosophical extravagance in his last chapter, and his deviation from theory to hypothesis becomes apparent to serious reading.
Chopra must be described as a naive metaphysician after all; it only reflects on conceptual truths, as does any philosopher who tries to define happiness, ontology, truth and the chimerical destiny of the indefinable, the untouchable and the imperceptible. But in the end, we recognize stress-free existence as a genuine recommendation for idealized longevity; however, entropy lurks like the inevitable; and its persistence cannot be mediated by philosophical grandeur, metaphysical innovations, or physical desideratum.